Homily for Christmas 2025 | Nativity of our Lord | Homily for 25 December 2025
https://youtu.be/4t96o3yQ7iI
My dear friends, on this Christmas morning, as we gather around the mystery of the
Incarnation, the readings taken from the mass during the day invite us to see more than a
baby in a manger — they invite us to see God stepping into our history.
The first reading taken from prophet Isaiah is a joyful and powerful announcement spoken to
a people who had suffered for a long time. This passage comes from the period of the
Babylonian Exile, when many Israelites were taken away from their homeland after
Jerusalem was destroyed. Into this sadness, Isaiah brings a message of hope: God has not
abandoned His people, and their liberation is near. The passage begins with a beautiful image:
“How beautiful upon the mountains are the feet of the messenger who brings good news.” In
ancient times, news was carried by runners who travelled long distances on foot. Isaiah uses
this picture to show how eagerly God’s message of hope is received. The watchmen on the
walls are the first to see this good news arriving. They shout with joy because they witness
with their own eyes that God is acting to restore His people. Even the ruins of Jerusalem are
invited to “break forth into singing,” because God is bringing comfort and rebuilding what
was broken. The passage ends with a promise that God’s salvation will be visible not just to
Israel, but to all nations. For us today, as we celebrate Christmas, this text reminds us that
God brings hope even in our personal “exiles” — the times we feel lost, tired, or far from
peace. God’s good news still arrives, sometimes slowly and quietly, but always faithfully.
Christmas assures us that God still enters our ruins, rebuilding what we thought was lost. And
like the messenger in the passage, we are called to carry hope to those who wait for light in
their own darkness.
The second reading taken from the letter to the Hebrews, is a beautiful introduction to who
Jesus is and why His coming changes everything. The author begins by reminding us that
God has always spoken to His people, but in different ways. In the past, God spoke “through
the prophets,” through visions, miracles, and the stories of Israel. These messages were true
and important, but they were like pieces of a puzzle — glimpses of God’s plan. Now, the
writer says, God has spoken to us in the most complete way possible: through His Son, Jesus.
Jesus is not just another messenger. He is the fullness of God’s voice. In other words, if we
want to know what God looks like, how God thinks, and how God loves, we only need to
look at Jesus. The text goes on to say that Jesus purified us from our sins and now sits at the
right hand of God — a position of honour and authority. The angels, though holy and
powerful, are not equal to Jesus. They serve God, but Jesus is God’s eternal Son. This shows
that our faith is built not just on teachings, but on a living relationship with the Son of God.
This passage invites us to see Jesus not only as a teacher or miracle-worker, but as the fullest
expression of God’s heart. At Christmas, this message becomes even more meaningful: the
God who created the universe chose to speak to us through a child born in a manger. In our
own lives, whenever we feel confused, tired, or unsure of God’s will, this passage reminds us
to look to Jesus. He is God’s clearest word — a word of love, mercy, and hope.
Imagine you walk into a dark room and someone lights a candle. At first, your eyes struggle
to adjust but gradually, the room changes — shapes, sizes and even faces become clear. Light
never forces itself; it simply reveals what is real. In the same gentle way, Jesus enters our
world — not to overwhelm, but to help us see. This simple truth beautifully echoes the
message of today’s gospel taken from John — and it lies at the heart of Christmas.
John takes us far deeper into the meaning of Christmas than the story of shepherds or the
manger. It tells us who that baby truly is. “In the beginning was the Word… and the Word
was God.” Before creation, Jesus already existed with the Father. Everything in creation was
made through Him. Yet the world He created often chooses to walk without Him —
separating itself from the very Light that gives life. John then highlights the theme of light
and darkness. Jesus is described as the true Light that shines in the darkness, and the darkness
cannot overcome it. At Christmas, we celebrate that the Light didn’t stay distant. It entered
our world gently — as a child. Not intimidating, not overwhelming, but approachable and
humble. The birth of Jesus is God’s way of lighting the candle for the darkness of all
humanity. John the Baptist appears in the passage as a witness to this Light. He reminds us
that some people reject it because the Light reveals truth, while others embrace it and become
children of God. This choice lies at the heart of Christmas: Will we receive the Light that has
come into the world? “The Word became flesh and dwelt among us.” This is Christmas in one
sentence. God chose not just to send messages, angels, or prophets. He came Himself. Jesus
shows us exactly what God is like — full of grace and truth. Through Him, we receive grace
upon grace: forgiveness, new beginnings, and the assurance of God’s love. Christmas is more
than lights, music, and celebration. It is God stepping into our darkness with warmth and
clarity. The child in the manger is the eternal Word, the Creator, the true Light. When we
welcome Jesus into our lives we begin to see clearly. Christmas invites us to let the Light of
Christ shine into our fears, our relationships, and our choices, transforming us into children of
God. This Christmas, let us ask: Where in my life do I need the Light of Christ to shine? And
what corners of my heart am I still keeping in shadow? May this Light of Christ guide our
hearts and homes this Christmas. Wishing you all a very Happy Christmas. May God bless us
all.
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