Third Sunday of Easter Year B | Homily for 14th April 2024
My dear friends today we celebrate the
Third Sunday of Easter Year B and the readings take us deeper into the mystery
of the resurrection. In the first reading taken from the Acts of the Apostles, we
have excerpts from the speech of Peter after a crippled beggar is healed. Peter
insists that it is God who has performed the miracle and not himself. By
recalling the names of Abraham, Isaac and Jacob, he reminds the people of the
long relationship that Israel enjoyed with Yahweh and how it was God who was
faithful even when the people were not. Peter points out that the people were
responsible for handing Jesus over to death despite Pilate’s verdict that Jesus
was not guilty. Instead of the Messiah, the people demanded the release of
Barabbas, a murderer. Though the early Christians saw the suffering and death
of Jesus indicated in Old Testament prophecies, the Jews did not expect a
suffering and dying Messiah. In the latter part of the reading, Peter calls the
people ‘friends’ and accepts that they acted in ignorance and that the
suffering of Christ had long been foretold by the prophets. Their ignorance,
however, is not sufficient to remove their guilt. Repentance is required.
There are two aspects of repentance. the
first is to turn away from sin, and the second is to turn to God. To
‘repent’ is not just to express sorrow; it involves re-establishing one’s close
relationship with God and submitting totally to his Way. Without turning to
God, without surrendering to him we will not be able to change our lives. It's
quite intriguing to think of what would we do if Jesus were to come in the flesh
again into our world and do the things he did back then. What would our
response be if he criticized our present social and religious norms? What would
our response be if he criticised our present value systems? What would our
response be if he criticized our consumeristic lifestyle and attitudes? What
would our response be if he criticized our approach to our support staff and
those who work for us? Jesus was a
radical figure for his times, to say the least. He ruffled many feathers back
then and certainly, he would do that even today. We have to be aware of the
fact that though we would like to identify more with Peter who speaks about
Jesus, quite often we resemble the people in the crowd who rejected Jesus. Just
as repentance was required of the people back then, repentance is required of
each one of us today. We are invited to take a critical view of our lives today
and ask ourselves in which area of our life is God inviting us to repent?
The second reading taken from the first
letter of John continues developing the idea that 'God is light and there is no
darkness in him.' All those who walk in light and do what is true have
fellowship with God and with one another and all their sins are cleansed by the
blood of Jesus. John exhorts every member to not sin. However, in case someone sins,
then one should not despair, because we all have Jesus as our advocate by the
Father and he has offered the atoning sacrifice for the sins of human beings
and the whole world. Thus true Christians are exhorted to acknowledge their
sins and depend on redemption brought by the death of Jesus on the cross.
John then tries to answer the question, how
can one be assured that one knows God? Or how can one be assured that one is a
Christian?” Some people back then were saying that they had knowledge of the
Lord Jesus and that their knowledge was superior to all others. Perhaps John’s
church was confused by such things. So John wanted to show the church how to
know who knows the Lord and who does not. The litmus test is “Do you keep God’s
commands?” Whoever claims to live in him must walk as Jesus did. John testifies
that those who truly know the Lord are those who obey his commands. When we
know the Lord, we also know his great love and sacrifice. Knowing him and
obeying him are not a burden but a joy— a joy to walk as he did. How did Jesus
walk? Jesus walked in love and obedience to God. Jesus walked in compassion and
forgiveness. Only if we can walk like Jesus can we be called Christians.
The gospel taken from Luke continues from
the narrative of the two disciples' encounter with Jesus on their way to
Emmaus. Jesus appears to the fearful disciples and greets them with peace. What
follows then is quite an interesting exchange, and even humorous if you will,
between Jesus and the disciples. Blame it on poor lighting perhaps, the
disciples think that the resurrected Jesus was in fact a ghost. Jesus then has
to show his wounds to them to prove that he was in fact not a ghost. And in
case, there was any more doubt left, he ate fish in their presence. What is the
significance of Jesus appearing in the flesh and showing them the wounds which
he suffered on the cross? If we make a distinction between the historical Jesus
and the eternal Jesus and say that the Jesus who died belongs only to the
historical past and the one whom the disciples now follow is the eternal Christ,
then the Christian life can take on forms of spirituality that are centred on
the self - spirituality which does not include suffering for others, a
spirituality without a cross, one without the need to get involved in the issues
of life in this world. There can't be a Jesus without the wounds of the nails.
One of the greatest difficulties of the
first Christians was that of accepting the Crucified as the promised Messiah
because the Law taught that a crucified person was a “person cursed by God”
(Deut 21:22-23). Jesus shows them what had already been written in the Law of
Moses, in the prophets and the Psalms. Jesus risen from the dead, alive in
their midst, becomes the key to opening to them the total significance of
Sacred Scripture. Jesus’ life does not simply help us comprehend ancient
Scripture’s true meaning, it also points us to the future. That’s why Jesus
concludes with the charge to his disciples to be witnesses, proclaiming
repentance and forgiveness to all nations in his name. He commissions us to
bear witness to his life, ministry, and resurrection. Jesus still needs
witnesses today. We who have received the gift of faith must share it with
others. We need to ask ourselves, does my life reflect the resurrected Christ?
We are witnesses not based on what we know, but on who we are, how we live, and
our relationship with the risen Christ. Jesus is really real and truly alive!
How could we perceive Jesus in our day-to-day lives? Where could we touch the
hands and feet of Jesus today? Where and how could we provide food for the
risen Jesus in our world today? I pray that through repentance we continue to
grow deeper into this mystery, and may our lives be a witness to the
resurrection of Jesus. May God bless us all.
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