Homily 7th Sunday of Easter year A -21 May 2023
My
dear friends, on this Seventh Sunday of Easter we are celebrating the Solemnity
of the Ascension of the Lord and the readings therefore focus on the ascension
and the mission command given by Jesus.
The
Ascension though a Solemnity is generally overlooked in comparison to other
feasts, hence, we need to look at the significance of the Ascension. First, Jesus’
ascension is the reason that he can send the Holy Spirit (Acts 2:33). Also, it
is because of his ascension that Jesus can give the gifts of repentance and
forgiveness of sins. “God exalted him at his right hand as Leader and Saviour,
that he might give repentance to Israel and forgiveness of sins.” (Acts 5:31) lastly,
the ascended and enthroned Christ cares for his suffering people as they bear
witness to him. We see this when Stephen becomes the first martyr of the
Christian church.
In
the first reading taken from the Acts of the Apostles, the apostles are to wait
in Jerusalem for baptism with the Holy Spirit as promised by John the Baptist
(Lk 3:16). Concerning the full coming of the kingdom Jesus tells them, “It is
not for you to know the times or periods.” While the apostles desired to know about
the restoration of Israel’s political power, Jesus tells them that they will
receive a different kind of power—God’s power—conveyed to them by the agency of
the Holy Spirit. The Holy Spirit will empower his apostles at Pentecost to
accomplish what Jesus wants them to do—to bear witness to him.
In
the second reading taken from St Paul’s letter to the Ephesians, he prays that
Jesus will give them “a spirit of wisdom and revelation as you come to know
him” (Ephesians 1:17). The word pneuma (“spirit”) here is not
referring to The Holy Spirit. Paul is praying that these Ephesian Christians
will have a “spirit of wisdom.” Contrary to the Greeks who sought wisdom
through philosophy, Paul asserts that God is the source of all wisdom. Paul is
praying that God will reveal himself to these Ephesian Christians—that God will
make it possible for them to know God more intimately.
The
knowledge that comes from God’s revelation is God’s gift to us. Wisdom is also
a gift—the gift of knowing how to use that knowledge effectively. Paul uses
some very interesting imagery to drive home the point. He says ‘Eyes of the
heart be enlightened’ - Paul is using the word ‘opthalmos’ (eye)
metaphorically to mean spiritual sight. Paul also uses the word ‘kardia’ (heart)
metaphorically to refer to the centre of one’s being. Essentially, Paul is
praying that God will open the spiritual eyes of these Ephesian Christians so
that their very beings might be transformed by the spiritual insights that God
alone can provide.
In
the concluding verse, Paul says that Christ’s place is at the right hand of the
Father and gives him overarching power, not just in the age to come, but also
in the present age. This gives hope to the reader that the day will come when
Jesus’ power will triumph completely over the hostile powers. The fullness of
God dwells in Christ—and Christ fills us and makes us full of the presence of
God.
The
Gospel taken from Matthew is the famous passage of the Great Commissioning of
the Disciples by Jesus after the resurrection. On one level it’s a fairly
straightforward text. Jesus asks the disciples to go and make disciples of all
nations by teaching them Jesus' commands and baptizing them. However, things
get complicated when you are in a multi-religious and increasingly polarized country
like India where though the Constitution guarantees the fundamental right to
profess, practise and propagate religion, the ground realities are quite
different. We generally think that missionary work is reserved for priests and
religious who work in remote areas and preach the gospel, however, that is not
true. According to the Vatican II decree on the Church’s Missionary Activity,
Ad Gentes Divinitus, ‘All Christians by the example of their lives and the
witness of the word, wherever they live, have an obligation to manifest the new
man which they put on in baptism….’(Ad Gentes Divinitus, 11). This means that
every baptised person is called to be a missionary. The same document mentions
that when there is no possibility of directly and immediately preaching the
Gospel, missionaries can and ought at least bear witness to the love and
kindness of Christ… (AG 6)
So
how can we all be missionaries and bear witness to the love and kindness of
Christ in unfavourable circumstances? One of the possible ways is by engaging
in meaningful dialogue with those of other faith. There exist four forms of
interreligious dialogue.:
The
first is the dialogue of life, which refers to living the Gospel
values in the environment in which one lives and works. We are called to bear
witness to the gospel values of humility, mercy, honesty, and forgiveness to
our neighbours and the people who live in our buildings and societies, the same
applies to our support staff, colleagues and bosses at our workplace.
The
second is the dialogue of action, in which Christians and others
collaborate for goals of a humanitarian or social nature. A perfect
example of this was seen during the Covid 19 lockdown when many lay people
organised themselves and reached out to the migrants who were walking back
miles to reach their villages.
The
third is the dialogue of religious experience, where persons, rooted
in their religious traditions, share their spiritual experiences. This is
something that we generally shy away from but something we need to do – leaving
aside all technical jargon we need to speak to our non-Christian friends about
our personal God experience and tell them how God has worked in our life.
The
last is the dialogue of theological exchange. This form is reserved for
theologians and specialists and is something that you would generally come
across in seminars on Inter-religious dialogue. Attending such seminars is
useful as it helps us learn more about other faith traditions.
These
are four ways in which each one of us can be a missionary. It must also be
mentioned that ‘the Church strictly forbids that anyone should be forced to
accept the faith, or be induced by unworthy devices..’(AG 13). Through our lives
and witness value, others should feel inspired to know who Jesus is and seek
baptism out of their own free will. I pray that on this Solemnity of the
Ascension, we may be blessed with the gift of the Holy Spirit to enlighten the
eyes of our hearts and help us to be missionaries in our day-to-day life. May
God bless us all.
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